I am extremely happy to announce today that I’m making open access my timeline of the history of anthropological theory. This timeline has over 1,000 entries, beginning with the birth of Lewis Henry Morgan on 21 Nov 1818 and the latest is the death of Roy D’Andrade on 20 Oct 2016. It includes details from the careers of roughly 118 anthropologists from England, France, and the United States. It is designed to be viewed in Aeon Timeline, but I’ve also provided a dump of the data so you can play with it however you like.
We apologize for the delay in releasing our last November guest blog post on behalf of the AAA AD Executive Board. We had to have a last minute author change, and I am incredibly grateful that Patricia McAnany stepped up to write a second post for our series. We hope readers will see all of our posts as a chance to comment on potential ways we can further integrate archaeology and other fields of anthropology. Patricia McAnany is the Kenan Eminent Professor of Anthropology at UNC Chapel Hill and is the President of the AAA Archaeology Division.
This is post in the #teachingthedisaster series comes to us from Maria L. Vidart-Delgado. Maria lectures in the Anthropology Program at MIT and is also the co-founder of Department of Play.
I taught a class on the 2016 U.S. presidential election (syllabus here) to a group of undergrads at MIT with diverse political commitments, social sensibilities, and with different levels of exposure to anthropology. I faced two challenges. One was getting my students to think anthropologically about electoral politics and democracy more broadly. I mean moving away from analyses that mimic prevalent political punditry (do elections work?), to a comparative mode of analysis attentive to how different groups of people experience, understand and perform free, fair, legitimate elections. The second challenge was to build a common ground to listen to each other in an emotionally charged political environment. I found that in cultivating an anthropological perspective we built a common place to question the assumptions shaping our political preferences, and to discuss the implications of those preferences.