Prof. Özbudun is charged with supporting PKK due to some of her sharings online that are nothing to do with PKK. One of the posts is related to a poem from Can Yücel, a leftist poet [this of course reminds one that Erdoğan was once imprisoned for a poem he recited and he always used that how he was a victim]. The news in Turkish is here. Turkish authorities’ insane attitudes against pro-Kurdish citizens create new legal absurdities everyday now… A Google Scholar search on her works…
I’m hardly the biggest David Bowie fan in the world, but when I heard he had passed away I knew I the news would make waves in social media. What I didn’t know was how big those waves would be. It was amazing to listen to my friends and colleagues who were old enough to remember the Bowie of the 1970s and 1980s speak about what a difference he had made in their lives. What I heard spoke not just about the musician but the man and his ideas, ideas which — yes, I’m going there — are deeply anthropological.
Forget God, Interreligious Understanding begins withAnthropology
The single most important question in interreligious dialogue today is not theological. Is anthropological. And it arises because between the different religions there are fundamentally different ways of understanding not merely what it means to be
By Allister Hill
Digital Ethnography Research Centre (DERC)
RMIT University, Melbourne
See other posts under digital ethnography reading group
On Tuesday 15 December we wrapped up the last of the Digital Ethnography Reading Sessions (DERS) for the year by reading the introductory chapter to ‘Digital Ethnography: Principles and Practice’ by DERC’s own collective of esteemed academics – Pink, Horst, Postill, Hjorth, Lewis, & Tacchi (2016). As a concise argument (or perhaps even befuddlement), engaging with this collaboration was a way for to celebrate ‘the reason for the season’, aka why we are all here at the Digital Ethnography Research Centre (DERC).
Post by Laia Pujol-Tost:
Archaeology is mostly about materiality. Its epistemological foundation is based on the relationship between humans and the material culture. Some of this objects, will later be displayed in museums to convey interpretations of the past. Yet, as Yannis Hamilakis and other authors have argued, Archaeology is a modern “science”. As such, it is mostly about the eye, and little about the body. On site, it mostly records and analyses visual, spatial, geometrical features. At the museum, this has meant a universal rule of not touching, and objects are isolated in showcases, for the sake of… mutual protection.
by John Postill
Draft chapter to appear in the RoutledgeCompanion to Digital Ethnography
Eds. Larissa Hjorth, Heather Horst, Anne Galloway & Genevieve Bell
The lack of such northerly sites prior to 45,000 years ago makes it quite likely that this mammoth kill was made by modern humans (it would be quite a coincidence if it was made by Neandertals at the same time as the expansionary Homo sapiens make their appearance all over the rest of Eurasia). If this is right, it’s quite remarkable that by the mid to late 40,000s, modern humans were at ease from the equator to the arctic and from Europe to the remotest parts of Asia.
Science 15 Jan 2016:
Vol. 351, Issue 6270, pp. 260-263
In closing my first AN President’s column, I declared AAA a safe, accessible and shared space that welcomes anthropologists to come together to discuss, deliberate, agree, disagree, and agree to disagree on some of today’s most important and challenging issues. I wished for members to fully engage AAA. Now I write with ways to do so—right now and upcoming this April.
Department of Anthropology celebrates their 50th anniversary
The Gateway Online
Over the past 50 years, the University of Alberta‘s Department ofAnthropology, like the cultures it studies, has adapted to the transformations and upheavals in Canadian society. The Department of Anthropology celebrated its 50th anniversary on Jan.8,
Savage Minds welcomes guest blogger Colleen Morgan.
Post by Laia Pujol-Tost.
Archaeology has a long tradition of using visual representations to depict the past. For most of its history, images were done by hand and based on artistic skills and conventions. But the last fifteen years, we have witnessed 3D models take over archaeological visualization. It is interesting to note that while hand-drawn depictions tend to show human figures and seem to be associated with scenes of “daily life”, virtual reconstructions mostly show architectural remains and public spaces, usually devoid of people and objects. Yet, authors state that their intention is to represent the past.