Everyone gets a prize! Multiple winners where appropriate! Plus a going-away gift, a list of the most-commented-on posts. Or if awards aren’t your thing, you can go traditional and check out everyone’s submissions……….
One of the main motivations behind the Best of Anthro initiative was to start to build our own list of anthropology blogs, rather than a list done by an online university or some other organization. I’ve put all the contributing blogs below, and divied them up into what I hope are relatively useful categories so that potential readers can find what interests them. There are plenty of other good anthropology blogs out there, so go explore. These are the ones that provided a submission. If there are other blogs you like, please leave a comment so we know where to find them.
The Best of Anthropology Blogging 2008 has a submissions deadline set for this Monday, December 29th. Both people who blog about anthropology topics and readers of anthro blogs can submit entries. For more details, see the details in the language that suits you best.
These are just two of the coolest videos ever. But then I am a nut for anthropology.
Robert Motherwell, Gypsy Curse, 1983 Art Museum at the University of Kentucky Announces Motherwell and Johns Exhibition
She received a lot of pressure not to work on this project. But she didn’t give up. In an interview over at Culture Matters, Alice Corbet tells about her fieldwork in refugee camps along the Moroccan/Algerian border.
The interview is remarkable in several ways.
First, it gives insight in apparently doubtful practices by the UN and NGOs that run the refugee camps. Maybe this is something they wanted to hide? Refugees receive very little food. These food rations are according to Corbet calculated for conserving the refugees in a state of weakness:
toBEintheWORLD is the name of a new anthropology blog. In his first posts, anthropology student Pawel Tomasz Chyc (University of Pozna?, Poland) asks anthro-bloggers to explain what they understand as “anthropology".
This conference entitled Materialising the Subject: phenomenological and post-ANT objects in the social sciences provides the opportunity for inter-disciplinary and trans-Atlantic debate about some of the most recent theoretical and methodological moves in sociology, anthropology, geography and philosophy. When considered together these moves reveal multiple approaches to a common theoretical concern – the dissolution of the subject/object distinction ? the corollary of which, across the social sciences, is the "turn to ontology" and the consequent effort to radically rework our understanding of what it is (for humans and non-humans) to constitute a world.
Last week I was invited to Dubai to participate at a German-Arab Dialogue, organised by the German Foreign Ministry. As my life for the past year has fully belonged to betterplace.org, a not-for-profit marketplace for social initiative, I feel lucky to be still asked to contribute my anthropological perspective to such official gatherings were anthropologists (at least in the German speaking world) are rarely present.
The topic of the gathering was cultural globalisation, especially how it is affecting the Arab region and whether Dubai’s „higher, bigger, better“ brand, including signature architecture and the promise of a five-star lifestyle seeking to eliminate real world condition, is a valid model for the region to aspire to. (One of the Dialogue participants, Prof. Ali A. Alraouf has called this process Dubanization and described how other Arab cities – in the UAE (such as the new museum buildings in Abu Dhabi), in Bahrain (Durrat Al Bahrain), Saudia Arabia (King Abdullah Economic City) or Egypt (Serrenia) – are emulating the Dubai model.) Yet, with the economic crisis hitting the region, this process will probably drastically slow down or even come to a stopp – indicating the volatility of a development model utterly based on growth (Dubai has the worst ecological footprint of all cities worldwide)………….
First reconstruction of Neanderthal man
Discover Magazine – New York,NY,USA
Richard Green, a computational biologist in Svante Pääbo’s group at th
e Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany
Anthropological Perspectives on Organizational Culture: Tomoko Hamada
Contents: Preface, Willis E. Sibley; ANTHROPOLOGY AND ORGANIZATIONAL CULTURE: PART ONE; ETHNOGRAPHY AND ORGANIZATIONAL CULTURE: PART TWO; Meetings: The Neglected Routine, Helen B. Schwartzman and Rebecca Hanson Berman;
One week later, Zaidi-mania shows no sign of slowing down. The Turkish company that makes the shoe Muntadar al-Zaidi threw at President Bush has seen demand for the thick-soled model explode:, found in ‘Bush Shoe’ flies off the shelves
Cultural Anthropology: Folk Categories
Cultural anthropology teaches us tolerance. Cultural anthropology teaches us understanding by showing us that, just as other ways of life may seem odd to us, so our ways of doing things is equally strange to others.
Best of 2008 in Design – Anthropology
Nokia Conversations – Espoo,Finland
Nokia’s approach to Anthropology is without equal. Working with a team of field researchers, Chipchase’s job is to pinpoint what people will need from their
BookPort New Arrivals: Introduction to Kant’s Anthropology – Foucault
This introduction and commentary to Kant’s least discussed work, Anthropology from a Pragmatic Point of View, is the dissertation that Michel Foucault presented in 1961 as his doctoral thesis. It has remained unpublished,
Auto-Ethnographies: The Anthropology of Academic Practices | Puadkee
It touches on issues of ethics, teaching, the politics of peer review, and the ironies involved in attempting to make anthropology relevant in wider circles. It offers rare insight into the challenges and dilemmas that ……..